The City has published Notice of a Public Hearing, to be held a week from today on Monday, November 20, 2006, on the proposed anti-soliciation ordinance. I’ve discussed this issue in several previous posts.
Update: Sebastian Montes writes in the Gazette:
With a key shift in wording, Gaithersburg’s proposed anti-solicitation law is headed to public hearing Monday night as a pedestrian safety issue, not a day-laborer issue.
A primary difference between the first draft and what the city will consider at 7:30 p.m. Monday at City Hall is the new language that says increasing levels of solicitation in Gaithersburg ‘‘has caused a significant attendant increase in safety hazards within the city.”
‘‘It’s coming from everywhere,” [City Manager David Humpton] said in an interview Monday when asked to cite specific data. He did not cite research or police statistics that show a spike in such hazards.
City Attorney Cathy Borten explained that ‘‘the findings are based on staff’s understanding of how we see the problem.”
The ACLU, which has been monitoring Gaithersburg’s deliberations and has successfully challenged similar laws across the country, isn’t yet convinced that the wording change makes the law substantially different.
ACLU opposition of such laws is based on First Amendment rights.
‘‘Framing it a different way does not change the fundamental rights at stake. … Asking for or offering a job is clearly a protected form of free speech,” said Meredith Curtis of the ACLU’s state chapter.
For its part, a coalition of religious leaders that supports the day laborers was at a loss Monday morning in formulating how it should react to the ordinance.
The loose association, which has seen dwindling numbers after coming together two months ago, wants to make its presence felt at the hearing but could not craft a unified position.
The clergy representing churches in the coalition — which include Episcopal Church of the Ascension, St. Martin of Tours Catholic Church and Grace United Methodist Church — have stressed that their participation in the coalition comes as individuals, not necessarily as representatives of their congregations.












